The Blueprint to prayer we often overlook (Nurture Note 011)
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I wonder how good you are at reading between the lines?
I ask, because this weekās Nurture Note zoned in on Luke 11 is all about that. Not because we want to read into the text something which isnāt there, but rather because we want to understand the heart behind what Jesus is saying as well as just what we can glean as a result of head knowledge.
If youāve been on the receiving end of these Nurture Notes for the last 10 weeks, firstly let me just say a huge thank you for all that youāve shared with me by way of feedback and encouragement. It truly doesnāt go unnoticed and means more than you know. Secondly, youāll have noted that for longer chapters, itās impossible to write about everything which happens within them. Luke 11 is no exception and todayās Nurture Note will focus on a small section we read at the beginning of the chapter.
Weāre met with Jesus praying in a particular place, clearly in the midst of his disciples as once heād finished praying, one of his disciples says: āLord, teach us to pray, just as John taught his disciples.ā (Luke 11:1b)
Although not the crux of the message I want to share here, a quick side thought I had on this verse speaks to a lot of what I shared last week regarding the responsibility we have as disciples. Notice that what provoked the disciples to ask Jesus a question was when Jesus did. Theoretically knowing that prayer is important could have been enough to cause this disciple to ask Jesus this question. However, the point at which he asked followed Jesus actually praying.
What do the people closest to you notice when they see your life lived out in front of them, I wonder? Itās certainly something Iām asking myself as I read this verse. What are the questions people are asking you as you live your life in front of them?
Where I really want to go here is in how Jesus responds. Firstly, he helpfully gives the disciples (and therefore us!) a framework. If thereās anything to know about me, itās that I love a framework. So letās take a lookā¦
āFatherā - A reminder that who weāre talking to is our spiritual Father, not some far off distant mythical figure! Reminding ourselves of the āwhoā gets us right before God.
āHallowed be your nameā - Although heās father, heās still holy and so despite the fact, we can come to him whenever we like and his arms are wide open - just like my kids running up to their dad at any given moment, working or not and asking something of him - we still have to give him the respect and honour due his name.
āYour kingdom come (on earth as it is in heaven)ā - This oneās big, right? I remember first learning this prayer when I was a child in primary school and just reciting it like everyone else. However, when we really truly take stock of what is being said here, how amazing is it that Jesus told his disciples (and therefore us) that we can pray for his kingdom to be here, for heaven to invade earth and our day to day. Are we praying with this in mind, I wonder?
āGive us each day our daily breadā - A reminder that itās okay to ask God for things for us. Sometimes our prayer list on behalf of others might be long, whilst we neglect to share with God the very things we feel we want and need. Jesus is reminding us to ask (more on this in a moment.)
āForgive us our sinsā - Jesus knew that his disciples (and therefore us) were not perfect people. While weāre not condemned for that, we are required to be real with God when we know weāve messed up, so that his forgiveness can be granted.
āFor we also forgive everyone who also sins against usā - Another huge one here, with a reminder that we canāt be harbouring unforgiveness in our hearts against those who have wronged us, whilst simultaneously asking God (who we have wronged) to forgive us! Itās not always easy of course, but all of the hurt and confusion needs to be given to God.
āAnd lead us not into temptationā - I love that in this chapter, Jesusā prayer ends here. This notion of asking that we wonāt be led into temptation is somewhat of a battlecry when I read it - essentially itās like after weāve gone through all of these steps of the framework, weāre ready to go and ask that heāll protect us as we do from whatās not for us and from anything which might lead us astray from him and what heās calling us to.
All of that alone is powerful stuff, isnāt it? And enough for us to sit and chew over. However, Jesus being the master story teller that he is, doesnāt leave it there and this next part is something Iāve really been considering these past few days in preparation for this messageā¦
Rather than retell the whole story, Iāll just briefly recap here that across Luke 11:5-8, Jesus paints a picture of two friends. One receives some visitors in the middle of the night and has no food to give them. He takes it upon himself therefore, to come to another of his friends houses, knock on the door and ask for bread. The friend is a bit startled due to being woken up in the middle of the night and explains that he and his family are in bed and heās not about to come and be some makeshift bakery for his friend, no matter how much love is there between them. The friend doing the asking isnāt taking no for an answer though and keeps going⦠and hereās where it gets good. Jesus says in verse 8:
āI tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.ā
Shameless audacity.
Wow.
When I reread this the other day, I had to pause and check the original text for what these two words had been translated from. The greek word is anaideia, which translated to english means, āimportunityā. Despite the fact I used to be an English teacher, I (perhaps shamefully) hadnāt come across this word before. The dictionary definition of importunity is: āpersistance, especially to the point of annoyance.ā
Now, while we could just get lost here in the fact that Jesus was telling his disciples a nice story, we mustn't miss the context in which he was telling it.
His disciple asked him how to pray.
Yes, Jesus gave him and us a blueprint with what we now know as the Lordās prayer, but letās not miss what he goes on to say after thatā¦
Essentially, heās talking about our heart and mind attitude as we pray. That's what I meant by reading between the lines and quite frankly, itās convicted me a bit. Am I going to God with shameless audacity for the things Iām believing Him for in this season of my life? Am I praying with such persistence that itās actually annoying? Are you?
Verse 9-10 says: āSo I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.
Asking, seeking and knocking isnāt just a nice thing we say regarding how we correspond with Jesus, itās part of his blueprint for prayer.
Thereās so much more to say, but this Nurture Note is already very long and so Iāll leave you with this question: What are you going before God with in this season with expectancy? How shamelessly audacious are you being as you ask him for these things?
Want some help in that part? Iāve just re-opened the doors to my new and improved memberās community āThe Flourishingā. Itās a guided journaling space where we do exactly this - come before God with our journal and pen, expectant of his presence as we free our minds in prayer and prose on the pages. We have a community aspect to hold us accountable, but we can be as public or as private as we like about whatās come out of the journaling. The key is that each week, weāre live together on Zoom journaling in real time with me as we go before God. The Flourishing isnāt a content dump - you donāt need me to tell you weāre in information overload already. Instead, itās sanctuary for your soul and our first live guided journaling call is this Thursday. Join us for it with your heart, mind and notebook at the ready.
Keep going, keep growing.
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